In his book The Rise of Nuclear Iran, former Israeli ambassador to the UN Dore Gold writes, “Mahdi Khaliji, an Iranian Shi’ite scholar... has noted that there are apocalyptic hadiths [received Shi’ite traditions] that the Mahdi will not return unless one-third of the world population is killed and another third die. But Ahmadinejad and his followers believe man can actively create the conditions for the Mahdi’s arrival in the here and now...”
In 2006, the Islamic Republic of Iran Broadcasting website said in a program called “The World Towards Illumination,” that the Mahdi will reappear in
President Mahmoud Ahmadinejad is a member of the Hojatieh society, a group which believes it can and should hasten the arrival of the Mahdi. According to Islamic tradition, the Mahdi’s arrival will be accompanied or followed by near destruction of nations. The group appears to maintain a deep desire to create the necessary global chaos. And Ahmadinejad has publicly called for the Mahdi’s speedy return. In his first speech to the UN in 2005, he ended his remarks with:
“O mighty Lord, I pray to you to hasten the emergence of your last repository, the promised one, that perfect and pure human being, the one that will fill this world with justice and peace.”
In the same venue in 2006, he began his speech by saying: “... hasten the reappearance of the Imam of the times and grant to us victory and prosperity. Include us among his followers and martyrs.” The same occurred in 2007 when he said: “Oh God, hasten the arrival of Imam Al-Mahdi and grant him good health and victory and make us his followers and those who attest to his rightfulness.”
Clearly Ahmadinejad has one objective on his mind – to bring back the 12th Imam.
The politically correct endeavor to shy away from harsh truths has introduced an almost Orwellian atmosphere of 1984 mind control into the debate on the ramifications of Islam for political liberalism.
Pronouncements almost on a par with the “War is Peace,” “Freedom is Slavery” and “Ignorance is Strength” employed by The Party to control the dystopian state of
For example, US Director of National Intelligence James Clapper in effect pronounced that “religious fundamentalism is secular” when he characterized the radical Muslim Brotherhood as an organization that is “largely secular.”
A similar instance of convoluted, nonsensical gobbledygook came from the Obama administration’s homeland security adviser James O. Brennan, when he made the astounding claim that accurately defining the threat would exacerbate it: “Nor do we describe our enemy as jihadists or Islamists, because jihad is a holy struggle. [C]haracterizing our adversaries this way would actually be counterproductive,” he said.
So by reorganizing the rhetoric we will somehow dispel the misperceptions, from which the planners/perpetrators of wholesale carnage in the name of Islam apparently suffer, as to the sources of their beliefs and the nature of their motivations? But perhaps the pinnacle of Orwellian endeavor came from then-British home secretary Jacqui Smith, who took it upon herself to bring home to radicalized UK Muslims that they were not who they thought they were. In a breathtaking stroke of self-contradictory double talk, she presumed to dub the acts of terrorism perpetrated by Islamists in the name of Islam as “anti-Islamic activity.”
Her 2009 interview with Der Spiegel was shockingly reminiscent of the "mind control through language” policy employed by Orwell’s Big Brother and his omnipresent Party.
Clearly in an intellectual climate such as this – where truth is condemned and dismissed as politically incorrect hate speech – no effective response can be marshaled against the gathering storm facing Western civilization and the values of political liberalism that underpin it.
Menace of Muhammadanism: Prescient premonitions
Such reticence and evasion was not always prevalent. In an era long before political correctness crippled the ability to articulate the truth in the public sphere, far-sighted men warned of the impending clash.
Thus seven decades ago, Hilaire Belloc, the prominent Anglo-French writer and historian, raised the trenchant question: “Will not perhaps the temporal power of Islam return and with it the menace of an armed Muhammadan world... reappear again as the prime enemy of our civilization?” (The Great Heresies, 1938) He was not alone in his sense of foreboding.
In the first edition of his The River War, published in 1899, Winston Churchill set out a withering critique of the effect Islam has on its followers, its debilitating effect on economies of nations that embrace it, and the enslavement of its luckless women.
While he admits that “individual Muslims may show splendid qualities,” he contrasts this with realities on collective level, where “the influence of the religion paralyses the social development of those who follow it.”
Few who page through the latest Arab Human Development Report sponsored by the United Nations Development Program and independently authored by intellectuals and scholars from Arab countries, would dispute this today.
Churchill goes on to warn: “No stronger retrograde force exists in the world. Far from being moribund, Muhammadanism is a militant and proselytizing faith... and were it not that Christianity is sheltered in the strong arms of science... the civilization of modern Europe might fall, as fell the civilization of ancient
But how long will the West remain “cradled in the strong arms of science?” Might this question not help concentrate minds over the latest IAEA report on